Malaysian Alternative Names Outsiders often mistakenly refer to things Malaysian as simply "Malay," reflecting only one of the ethnic groups in the society. Malaysians refer to their national culture as kebudayaan Malaysia in the national language.
Ethnic violence also occurred in a few other locations but away from Kuala Lumpur. Malaysia at that the time was a plural society created by British colonial economic policies, with a population of 56 percent Malay Muslims, 35 percent Chinese Malaysians, 8 percent Indian Malaysians and one percent Others.
The ethnic diversity is significantly complicated by other form of diversities, namely, cultural, religious, regional, political orientation and economic activity. Although the conflict was localized and successfully contained, the aftermath was felt throughout the country.
It was the severest test of ethnic relations in post-Merdeka post-Independence Malaysia. It became a watershed event in the political and sociological analyses of Malaysian society, and in the consciousness of individual Malaysians, because it was so traumatic.
It conscientized people and most importantly, it redefined the perceptions of our ethnic relations in our country and changed their dynamics.
The government was quick to mobilize all its resources to find immediate remedies and long-term solutions, both economic and political ones.
The government declared a national Emergency, and democracy was suspended. A National Consultative Council was set up to seek solutions palatable to all the ethnic groups, especially the Malays.
The New Economic Policy NEP was introduced, into address, in short and long-term, the intra- and inter-ethnic socio-economic differences resulting from the complex of diversities in the country — ethnic, cultural, religious, regional, political orientation and economic activity.
The Rukunegara National Charter was created as an ideology to be embraced by Malaysians from all walks of life.
A Department of National Unity was established as a bureaucratic instrument to keep watch over the state of ethnic relations in Malaysia. The downside of the on-going negotiation between ethnic interest groups in Malaysia is that the potentially negative and divisive ethnic fault lines, based on very significant differences in religion, 10 UKM Ethnic Studies Paper Series No.
To the prophets of doom, notably foreign journalists, Malaysia has been perceived as a society facing an imminent danger of breaking down for the slightest of reasons. In general Malaysians remain more optimistic and believe that they have learnt the bitter lesson that nobody gains from an open ethnic conflict manifesting in violence.
Although these studies showed the bad effect of ethnic diversity in economic sectors, i still expecting for a successful achievement in Malaysia Economy by uniting the three major races, Malay, Chinese and Indian through collaboration, respecting each other and tolerance. Malaysia Chinese Culture Malaysia's cultural mosaic is marked by many different cultures, but several in particular have had especially lasting influence on the country. Chief among these is the ancient Malay culture, and the cultures of Malaysia's two most prominent trading partners throughout history--the Chinese, and the Indians. These three groups are joined by a dizzying array of indigenous tribes, . The Ethnic Relation and Culture in Malaysia. By just looking at the title above, you know what I am going to talk about. Yes, you are right, the culture of our magnificent country.
But they remain sociologically vigilant and chose consensus, not conflict, as the path for the future. Nevertheless, they also realize that sweeping things under the carpet was not the solution. Indeed, they have become acutely aware that contestation between the different ethnic groups will not simply disappear and cannot be ignored.
So, instead of choosing street violence as a solution to settle their differences, they decided that the only rational and reasonable avenue left for them was in the realm of public discourse.
Nonetheless, sometimes, Malaysians do sometimes engage themselves in peaceful street demonstrations.
Whenever the authorities felt that the public discourse on ethnic differences, articulated at times in the form of street demonstrations, was slowly getting out-of- hand they were swift to dampen the tinder before it broke into a fire.
As a result, the public discourse on ethnic differences amongst Malaysians since the recent burst of public demonstrations has become highly sensible and has been handled with great sensitivity.
I hereby present three instances for our reflection. Instance 1 Ina public discourse on ethnic relations in Malaysia was triggered by comments made in a local newspaper by Professor Khoo Kay Kim The New Sunday Times, 19 Februarya well-known and respected historian, indeed acclaimed as one of the architects of the Rukunegara National Charter.
His remarks drew equally important and healthy reactions from a broad spectrum of the concerned public, in the printed and electronic media. Some agreed and others disagreed with him. It is useful to point out that the main concern of Professor Khoo Kay Kim was a legitimate one, indeed one often expressed by Malaysians from all walks of life.
It is not uncommon for young Malaysians to grow up and survive until adolescence cocooned in their specific ethnic socio-cultural environment, be it Malay, Chinese or Indian.
The overall end result of all these is the thickening of the barriers creating ethnic insulation and segregation at the individual personal level.Ethnic Group (Java Banyumasan: Orang Jawa of Malaysia) In this essay, I write about ethnic group and why we cannot define an ethnic group by their cultural elements such as language, religion, customs and so on.
I write this essay because there is a question about why we cannot define an ethnic group by their culture, whereas culture are one elements of an ethnic.
Ethnic Culture and Culture of Poverty: the Gypsy/Roma Essay Words May 8th, 6 Pages Peter Szuhay asked in "Constructing a Gypsy National Culture" whether the Gypsies are an ethnic culture or a culture of poverty.
Research within librarian-selected research topics on Cultures and Ethnic Groups from the Questia online library, including full-text online books, academic journals, magazines, newspapers and more. The largest ethnic groups in Malaysia are the Malays, Chinese and Indians. In Sabah and Sarawak, there are a myriad of indigenous ethnic groups with their own unique culture and heritage.
Malay Today, the Malays, Malaysia's largest ethnic group, make up more than 50% of the population, although this drops to less than 25% in East Malaysia.
Philippine culture is very diverse and with this in mind, a thorough research and analysis of the culture of the major ethnic groups in the country should be made. A search for a deeper understanding of the way of life of various groups in the country led to the formulation of this topic.
Malaysia is a multi–ethnic, multicultural, and multilingual society, and the many ethnic groups in Malaysia maintain separate cultural identities. The society of Malaysia has been described as "Asia in miniature".
The original culture of the area stemmed from its indigenous tribes, along with the Malays who moved there in ancient times.